Tuesday 24 July 2012

We Are Alive

A profile in the latest New Yorker by David Remnick captures the life-giving payoff that's come with being not just a lifelong fan of Bruce Springsteen's music, but of attending multiple shows over the course of (for me) 30 years. Remnick quotes Springsteen extensively throughout:
Think of it this way: performing is like sprinting while screaming for three, four minutes. And then you do it again. And then you do it again. And then you walk a little, shouting the whole time. And so on. Your adrenaline quickly overwhelms your conditioning.
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For an adult, the world is constantly trying to clamp down on itself. Routine, responsibility, decay of institutions, corruption: this is all the world closing in. Music, when it’s really great, pries that shit back open and lets people back in, it lets light in, and air in, and energy in, and sends people home with that and sends me back to the hotel with it. People carry that with them sometimes for a very long period of time.
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You’re the shaman, a little bit, you’re leading the congregation. But you are the same as everybody else in the sense that your troubles are the same, your problems are the same, you’ve got your blessings, you’ve got your sins, you’ve got the things you can do well, you’ve got the things you fuck up all the time. And so you’re a conduit. There was a series of elements in your life—some that were blessings, and some that were just chaotic curses—that set fire to you in a certain way.
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My parents’ struggles, it’s the subject of my life. It’s the thing that eats at me and always will. My life took a very different course, but my life is an anomaly. Those wounds stay with you, and you turn them into a language and a purpose. (gesturing toward the band onstage) We’re repairmen—repairmen with a toolbox. If I repair a little of myself, I’ll repair a little of you. That’s the job.
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My issues weren’t as obvious as drugs. Mine were different, they were quieter — just as problematic, but quieter. With all artists, because of the undertow of history and self-loathing, there is a tremendous push toward self-obliteration that occurs onstage. It’s both things: there’s a tremendous finding of the self while also an abandonment of the self at the same time. You are free of yourself for those hours; all the voices in your head are gone. Just gone. There’s no room for them. There’s one voice, the voice you’re speaking in.

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